CHAPTER 5SOME MIRACLES OF IMAM ALI BIN HUSAIN (A.S)
Allah has made laws for all his creation. These laws can be divided into two types. First, there are those laws which no one can change. These are sometimes called the laws of nature. For example, the sun rises in the east and sets in the west. The character of water is to cool and that of fire is to burn. No one can bring the dead back from death; these are but a few examples of the laws of nature. Then there are the laws of Allah which are in the
hands of man and they can change them against the will of
Allah. For example, the law of Allah forbids to have
relationship with another man as if he was a woman. (This
act was very common with the people who lived during the
times of Nabi Loot) But man can change this law, though
by doing so he commits a sin. Another good example of miracle is that': Our Prophet,
Hazrat Muhammad (S.A.WW), split the moon into two parts
to prove to the "Kuffar" of Mecca that he was a
true Messenger of Allah. Whereas a miracle is the work of the men of Allah, magic is the work of Shaitan or only a trick performed so cleverly that for sometime we see a change in natural laws. For example, in the Qur'an we are told that Firawn (Pharo) called magicians who could turn threads into snakes. The difference between magic and miracle is the same as the difference. between the snakes of magicians and that of Nabi Musa. The magician's snakes were not real, the one of Nabi Musawas. As a result, the magician's snakes only appeared like snakes and therefore could do no harm or even fight with Nabi Musa's snake which swallowed the threads of the magicians. The threads disappeared for good. THE MIRACLES OF IMAM ZAINUL ABIDIN (A.S) Several miracles were shown by the Imam (A.S) but we shall look at only two of them.
After the martyrdom of Imam Husain (A.S), the army of
Yezid cut-off the heads of all the martyrs of Kerbala and
removed them from their bodies. Then they left those
bodies without burying them. They did not allow Imam
Zainul Abidin (A.S) to bury these martyrs. Instead, they
took him a prisoner to Kufa. Suddenly, they saw a man on a horse coming in their
direction. Fearing that this could be a spy of Yezid
coming to check on them, the Bani Asad went into hiding.
The man came where they were hiding and called them to
come out. He told them that he was Ali Ibn Husain (A.S)
and had come through miracle from Kufa to help them
identify and bury the martyrs. His coming to Kerbala was very important for two reasons. Firstly, an Imam from Allah has to be given the burial services, when he dies, by the Imam who takes over from him. No one could give the burial services to Imam Husain (A.S) except him. But he was miles away and in chains as a prisoner of Ibn Ziyad in Kufa. He therefore came to Kerbala by miracle. Secondly only he knew who was who. Otherwise, we would never know who was buried where the way we know today.
After the martyrdom of Imam Husain (A.S) and after Imam Zainul Abidin (A.S) had returned to Medina, some people began to consider Hazrat Muhammad Hanafiya as their Imam. Hazrat Muhammad Hanafiya was Imam Husain's younger brother He was very pious and had not himself said that he was Imam. Only some misguided people began to consider him as their Imam. It became necessary to remove this misunderstanding.
Therefore, Imam (A.S) and his uncle, Muhammad Hanafiya
decided to go together to where "Hajar Aswad"
(The black stone near Ka'aba) was.
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